Rugby Sevens – Top of the World?

We have become used to seeing New Zealand top the annual Sevens World Series, for they have finished winners of 12 of the 15 tournaments but we may shortly be in for a change.

Although they are once again defending champions, it has become apparent that they are not quite the force they once were and are now not the leaders in physicality, pace, skill or intelligence of play. Marvellous record that he boasts, coach Gordon Tietjens is no longer ahead of the field and some of his strategies are, if not obsolete, lacking in creativity or even intelligence.

Instead of looking for space or trying to put players into gaps, the general objective seems to be to make contact and re-cycle the ball repetitively until the defense loses its shape. Against the South Africans in particular, this is no longer working, as the Blitzbokke are the current masters of the breakdown, their exceptional commitment and intensity driving away and turning over not just the New Zealanders but all teams. It is probably true that they are being allowed to get away with murder at the breakdowns but until referees reply they will continue to dominate.

Despite being either the largest nor the strongest team, SA are the most physical and they have greater depth in place than any side. On attack, the Fijians still lead the way with their skills, pace and power but this is not matched by defense, discipline, fitness or commitment. Under a new coach, Australia is at last making progress and may well become a threat, particularly if they can find more pace. Samoa has fallen away badly and does not possess a game breaker. They are short on speed and have no cohesive game plan. England are the best of the rest but after that the standard Declines quickly.

On paper, the South Africans should win this year's series but as we move toward 2016 and the Olympic Games, everything will change, as some, if not all teams will turn to some of their 15 man rugby stars. Imagine a NZ Sevens 'pack' of Dane Coles, Kieran Read and Brodie Retallick backed by Aaron Smith, Beauden Barrett, Sonny-Bill Williams and Julian Savea with Ben Smith, Malakai Fekitoa and Sam Cane on the bench. It is an exciting prospect, if a little unfair to those who train and play in the Sevens game all season.

Tattoo Etymology – The History of The Word and The Art of Tattooing

Although tattoos are popular with many social groups in our society but their origins are from very different era. It is believed that tattoo etymology begins in the English language in 1769 with Joseph Banks, the naturalist aboard The Endeavour, explorer Captain James Cook’s ship. Whilst sailing throughout Polynesia they took the word tatu from the Tahitian and Samoan languages. In Cook’s diary the word is first used as a noun and a verb. Sailors travelling in Polynesia reintroduced the custom into Europe and tattoos were mainly associated with sailors for years (and to some generations still are). Tattooing existed in pre-Christian Germanic and Celtic tribes and was described by Julius Caesar in 54 BC. Today, tattoos are very fashionable for many, but it began in the South Pacific.

When studied in the future, people will find that tattoo is the second most misspelled word on internet searches and is one of the most commonly misspelled words in the English language. It is often spelled tatu, tato, tatoo and tatto. This is the tattoo etymology given by the Oxford English Dictionary. A variety of spellings of the word tattoo have been used in the arts for example band names and clothing designs.

Originally from the Samoan and Tahitian language, Tatau means to mark twice with colour. This was pronounced tattaow but changed to tattoo by the English sailors who wanted a familiar pronunciation. The Marquesan word is tatu, this means to mark and puncture. Marquesas is a French Polynesian island with a related culture to Samoa and Tahiti, some think tattoo etymology started there. Another tattoo etymology comes from the Dutch and means ‘to stop the tap’. The police used to come to taverns in the night to shut the tap or faucet of the casks. The same word, taptoe, is a signal and was recorded in 1755 to mean a drum beat. This was the signal for soldiers or sailors to go to quarters at night.

There is still one more tattoo etymology worth noting. From the tattoo etymology of the drumbeat developed the devil’s tattoo. This is the action of someone drumming their fingers very fast in an attitude of impatience. First recorded in 1803, this tattoo etymology can also be attributed to any strong pulsation including the heart beat. This means an even and continuous drumming or rapping. These meanings are far from the understanding we now have for this word, which has acquired a variety of meanings to different social groups.

The Girl Scouts Saved My Life

“Would you like to buy some cookies, Mister?”

I turned to see the girl scout. She was about eleven years old, her auburn hair pulled back in a ponytail. She wore a dark green shirt and khaki pants. A light green sash decorated with pins and medals was draped across her chest. She smiled up at me, showing braces. She stood behind a table loaded with boxes of Girl Scout cookies. I stopped at the table and examined the boxes.

“Do you like cookies?” I said.

Her smile broadened.

“Everybody likes Girl Scout cookies,” she said. “Want to buy some?”

“What’s your favorite kind of cookie?” I said.

She looked down at the boxes of cookies on the table.

“I like thin mints the best. But they’re all really good. My mom likes the Samoans.”

“Samoans?” I said.

“Yeah,” the girl scout answered, “the kind with chocolate and coconut in them.”

I pulled a twenty-dollar bill from my wallet.

“A box of thin mints, then,” I said, handing her the money, “and a box of Samoans.”

The girl scout took the twenty-dollar bill, picked up a box of thin mints and a box of Samoas, which are delicious, unlike Samoans, the natives of the Samoan islands, who are delightful people, but do not taste very good. She held them out to me. I shook my head.

“They’re not for me,” I said. “They’re for you. And you can keep the change.”

She stared down at the twenty-dollar bill and the boxes of cookies in her hands. Her eyes grew wide.

“Really, Mister?” She said. “But why?”

“Really,” I said, smiling down at her. “And if you must know the reason, it’s because I never did say thank you.”

“Thank you to me?” She said. She looked confused. “Thanks for what?”

“I owe all the Girl Scouts a thank you,” I said. “You don’t know it, but a long time ago, long before you were even born, the Girl Scouts saved my life.”

I was seventeen years old when it happened. The church I attended had an annual campout, and my friend, Sean, a petty officer in the navy, a young man with a light complexion and a military regulation haircut, talked me into going. I threw the only camping gear I had, an old green army sleeping bag with a broken zipper, into the back seat of Sean’s little blue car.

“Is that all you’re bringing?” Sean said, looking at my sleeping bag. “You don’t have a tent?”

“No,” I said, “who needs a tent?”

“You’re going to need one, knucklehead” he said. “It’s cold in the mountains. You should at least bring a jacket.”

“I’ll manage,” I said. “It’s like eighty degrees outside.”

“Okay,” Sean said. “Don’t say I didn’t warn you.”

We headed to the campground located in the mountains east of San Diego. The church had reserved about half of the campsites, and we were greeted by familiar faces. The campground was surrounded by hundreds of tall oak trees. Sean drove slowly, following the small asphalt road winding through the campground, passing church members near recreational vehicles and tents. Some rode bicycles, others busied their selves cooking over barbecue grills or putting up tents. They waved at us as we drove by, and we waved back. We passed the campsite of a group of girl scouts, all in matching green uniforms, scurrying in every direction, erecting tents, preparing a fire ring, setting up lawn chairs, all under the supervision of a brunette woman in her early thirties. I paid them little attention.

Sean parked at a campsite and began setting up his tent. He worked meticulously, paying attention to every detail, carefully hammering the tent stakes, evenly spaced, into the rich, dark earth, inserting the tent poles, raising the small, green tent to a perfectly formed A-frame. He unrolled his sleeping bag and laid it neatly out on the tent floor. He gathered stones and built a fire ring, digging a hole in the center of the ring to contain the fire. He removed firewood from the trunk of his car and stacked it in neat rows next to the fire ring. Finally, he hung an electric lantern on a small pole near the entrance to his tent.

I grabbed my sleeping bag with the broken zipper from Sean’s car, and threw it on the ground next to the fire ring. Done. Sean grinned at me, shaking his head. I guess you could say we were opposites.

The day was warm and pleasant, lulling me into a false sense of security. Who needed a tent in San Diego, after all? But as night fell, so did the temperatures. Sean built a fire, and I huddled next to it. Campers from the church group roasted hot dogs and marshmallows over the fire and were generous enough to share with me. But, as the night grew colder, they retreated to the comfort of their tents and recreational vehicles. Near midnight, Sean also turned in, climbing into his tiny tent, leaving me alone by the fire, which by that time was little more than dying embers. I moved as close to the warmth of the fire as I could, lying down on half of the sleeping bag, covering myself with the other half. Somehow, despite the cold, I managed to fall asleep.

I awoke just after dawn to near freezing temperatures. The sun was coming up over the tops of the mountains, but it provided very little warmth. My muscles ached from sleeping on the cold, hard ground. My body shook, my teeth were chattering. My breath came out like steam in the freezing air. There was nothing left of the fire, but a few hot embers buried under gray ashes. No firewood remained. Wrapping my sleeping bag around me, I scoured the nearby area for anything that would burn; cardboard, soda boxes, paper towels, dry twigs, anything I could find. I blew on the hot coals until my small collection of flammable materials ignited. The warmth from the fire was wonderful, but fleeting, as the paper, cardboard and twigs ignited, flashing hot, then burning out. I searched for more items to burn, desperate to get warm, but soon ran out of flammable materials. The fire died.

I needed to burn something bigger.

Wrapped in my sleeping bag, I broadened my search, passing several campsites, including the site belonging to the Girl Scouts, to a nearby meadow, finding bits of wood, parts of fallen branches and more twigs. I brought them back, placing them in the fire ring, blowing on the coals until the fire sprang back to life. The bits of wood burned longer than the cardboard and twigs, but they, too, burned out, leaving me cold and miserable.

I needed to burn something much bigger.

I headed back to the meadow, my sleeping bag draped over my shoulders. I looked passed the small pieces of wood. Something bigger, I thought, something much bigger. That’s when I saw it. An old, round log, two feet long and a foot and a half wide, lay on its side near one of the large oak trees. Surely that much wood would burn for hours. Gleefully, thoughts of a warm, roaring campfire in my head, I picked the log up. It was heavy and cumbersome. I struggled under its weight, carrying it in both arms, stumbling as I went, tripping over the sleeping bag, which was draped over my shoulders. I passed the campsite of the Girl Scouts. A large flip chart rested on a stand. The brunette scout leader flipped through the pages of the chart, preparing for a class, I supposed. I noticed the words Stop, Drop and Roll on the front page of the chart. A fire extinguisher sat on the ground next to the flip chart. A couple of girl scouts watched me as I passed by, stumbling under the weight of the log, tripping occasionally on the edge of my sleeping bag.

I made it back to the fire ring and dropped the log directly in the middle of the hot coals and waited for it to ignite. Smoke rose up from the log, and the part touching the coals turned black, but it did not catch on fire. I blew on the coals, and they turned red for a time, but still the log did not burn. I grew desperate, my hopes of a warm fire dissolving before my eyes. I remembered one of the church members at the campsite next to ours had a bottle of lighter fluid near his barbecue grill. I went to the campsite and “borrowed” the lighter fluid. The bottle was about half empty. I sprayed the log with lighter fluid and, bending over, blew on the hot coals. The log ignited in a blaze of blessedly warm fire. I stood as close to the fire as I could, soaking in the warmth. But, to my chagrin, the fire was consuming the lighter fluid, and not the log. As the fuel burned out, the fire died.

“That log will never catch fire,” Sean said. I turned to see him standing up from the entrance to his tent. He stretched and yawned, wiping sleep from his eyes.

I poured the rest of the “borrowed” lighter fluid onto the log. The fire sprang up again, lapping up the fluid. I exulted once again in the warmth. Then, just as before, the fire died. The log was smoking, but it wasn’t burning. Sean stepped up beside me, looking down at the log.

“It’s too big, Knucklehead. You have to split it into firewood before you can burn it.”

“Do you have an axe?” I said. He shook his head no.

I shook the empty bottle of lighter fluid and headed over to the other campsite looking for more. There, sitting on a folding table next to the church member’s recreational vehicle, was the answer. Of course. A two gallon can of Kerosene. Now that would light anything. I “borrowed” the can of kerosene and headed back to the fire ring, feeling triumphant. Sean was on his knees, straightening the inside of his tent. The campground was coming to life, and a few church members were sitting in chairs not far from the fire. I unscrewed the lid from the top of the kerosene can and poured it eagerly over the smoking log. Nothing happened. I bent down and blew on the coals. They grew redder, but the kerosene did not catch fire. I examined the can. It was kerosene. The warning “highly flammable liquid” was written on the front of the can. So why wasn’t it lighting? Frustrated, I tried once more. I poured the kerosene over the log.

PHUMP!

The kerosene lit with a small explosion, rippling the air around the fire ring and scorching my eyebrows. Everything seemed to slow. I watched, frozen in place, as the fire climbed from the log and up the stream of kerosene, entering the can. The can grew hot in my hands. Fire spewed from the opening. Someone once told me a can of gasoline would explode if it caught fire. I figured that was also true for kerosene. I saw the church members sitting nearby and worried the can would explode, injuring them. I had to get it away from people. Turning away from the church members, I tossed the can, using both hands, but stumbled just before tossing it. The can left my hands, spinning in the air, end over end, the fiery liquid pouring from the can as it revolved in the air, covering and igniting the ground, the nearby bushes and my right leg. It landed about five feet away from me. My right leg was on fire. The ground was on fire. The bushes and leaves around me were on fire. Thinking the can might still explode, I made the brilliant decision to kick it further away. I ran toward the can and kicked it hard with my right foot. It flew, spewing more fire, landing upside down in the top of the nearby bushes. The rest of the kerosene poured from the can, setting the bushes on fire. I stood, watching the fire as it grew, consuming the bushes and dry leaves. I felt no pain, but I smelled burning flesh. Acrid smoke enveloped me. Everything burned around me, and I was growing dizzy from the fumes. The world was on fire, spinning before me. My knees were going limp, and I felt myself falling. I was going down in flames.

“Stop! Drop! Roll!” A girl shouted.

Someone grabbed me from behind. I felt small arms around my waist, pulling me to the ground. I fell, landing on my left side. The girl behind me was covering my right leg with a wet blanket. Someone in front of me was using a fire extinguisher, putting out the fire.

“Stay down,” the girl behind me said. “You will be okay.”

Moments later, the fire was out. A girl of about twelve years old came into view, seeming to appear from the smoke and the misty white residue of the fire retardant. She had long, dark hair and wore glasses. A light green sash was draped across her chest, over her dark green uniform. Her pins and medals glistened in the morning sunlight. She carried a red fire extinguisher in her right hand. I craned my neck to see the girl who had pulled me down. She was a heavyset blonde girl, wearing a sash and uniform like the girl in front of me.

“We need to get him out of the smoke,” the girl scout with the fire extinguisher said. She joined the girl behind me. Taking me by the arms, they pulled, dragging me away from the smoke. I heard clapping and cheers. Dozens of campers, drawn to the commotion, were applauding the brave actions of my two young rescuers. It must have been quite a sight; me, covered in soot, sitting in the dirt, my right pant leg, black and charred, the two girl scouts looking down at me with concern. And in the middle of all the commotion, my lungs still filled with poisonous smoke, I forgot to say thank you.

Sean drove me to the closest clinic. He was my friend, which meant, of course, he laughed at me the entire ride, and would, for many years, tell the story of the brave and stalwart actions of the Girl Scouts to everyone we knew.

At the clinic, the physician, a man in his early forties, removed my pantleg with a pair of shears. The skin on the inner part of my ankle had melted down to the underlying facia and came off with the pantleg. He removed the dead skin around the burn with surgical scissors and dressed the wound. Sean sat in the treatment room, watching the procedure. I winked at him.

“Doctor,” I said, looking down at the dressing on my leg, “do you think I will be able to kick a field goal in a couple of weeks?”

Sean shook his head and smiled. The doctor thought about it for a few moments. He nodded.

“As long as you change the dressing as ordered, and keep the wound covered during the game, I’m sure you will be able to kick a field goal in a couple of weeks,” he said.

I grinned at Sean.

“That’s amazing, Doctor,” I said. “I’ve never been able to kick a field goal before.”

–Dedicated to the memory of Sean Mescher, my faithful friend–

Rugby Union

Rugby is an exciting and fast moving contact sport played in many countries around the world. The main countries being England, Ireland, Scotland, Wales France and Italy in the Northern hemisphere with quite few more countries also playing rugby.

In the Southern hemisphere the main countries are South Africa, New Zealand, Australia and Argentine. As in the northern hemisphere there are quite a few other countries playing rugby.

Some counties like Fiji excel in seven aside rugby as do Samoa but that is not to say they do not give a good account of themselves in the fifteen aside game.

The game of rugby started about 1846 when William Webb Ellis was supposed to have picked up the ball during a game of football and ran with it. Since then the game has evolved into various formats and the rules have changed to where they are today.

Playing, training and coaching methods have also changed. Rugby is not only played by men today but also played and followed by women. Ladies rugby is going from strength to strength.

Rugby union is played with fifteen players per team and seven substitutes who can only be brought on to the field of play for injuries or to bring a player off. The game is played with an oval ball lasts for eighty minutes, played in two halves of forty minutes with a ten minute break between each half.

There are various rugby tournaments in the world the most important being the rugby world cup which is called the Webb Ellis trophy. In the North ther is the Six Nation Rugby Union tournament, the Magners League and the Top 14 in France.

The tournaments in the are Tri-nations, the Currie Cup, Bledisloe Cup and Air New Zealand Cup. A very seven aside rugby competition played in various venues around the world, the most famous and well known being the Hong Kong sevens. For any one who wants their rugby fast and furious the sevens competition is for them, the games last for fourteen minutes each half being seven minutes long.

The women have their own competitions but the rules are the same as in the mens game.

Rugby split in about 1896 with a break away professional league being formed as certain thought the game was to slow. League rugby is played with thirteen players in the side with five substitutes which can rotated at any time during the game.

What Is a Sacred/Spiritual Tattoo?

Tattooing has been used for spiritual, healing and decorative purposes in many cultures for thousands of years. Egypt, Japan, Philippines, Samoa, Persia, New Zealand and Taiwan are just some of the ancient cultures in which tattoos were used to facilitate spiritual growth and healing. In many of these ancient cultures tattoos were used in religious ceremonies for spiritual purposes, as a medicinal treatment tool and for the purpose of showing an individuals rank and accomplishments. Tattoos have also been used for centuries as a right of passage from childhood to adulthood. It was also believed that tattoos had magical properties by many ancient cultures. As a result of this belief the tattoo and the processes involved in applying the tattoo were sacred practices and the tattoo was most often applied by Shaman and Healers of the tribe.

Even today having a tattoo permanently inked on your body is a very personal and in many cases, spiritually cleansing experience. It is a personal experience you don’t ever forget, you will always remember the place, people and processes involved in the application of the tattoo. You will remember how you felt the day you had your tattoo done, whether you were happy, sad, feeling sick or tired. You will often even recall the day of the week, month and even what the weather was like outside. You will remember the emotions attached to the tattoo and the reasons behind getting it. Perhaps a person may be getting their tattoo to represent joy or love in their life, healing, change, triumph, just for fun or even a time of anger. These emotions will be re-experienced each time you look at the tattoo. The very nature of having a tattoo applied to your body lends it self exceptionally well to emotional, spiritual, mental and even physical healing.

Even the pain of getting a tattoo is an integral part of the tattoo experience. The pain involved in receiving a tattoo is not a punishment, you are receiving it because you have chosen to receive it and in the case of a spiritual tattoo this works as an integral part of the spiritual healing process. Accepting the pain and transcending through it can strengthen a scared tattoo experience and outcome.

Without even being aware of the nuances of receiving a tattoo many people choose to get tattooed as a way of healing a painful past. A tattoo in this case being representative of triumph over a painful physical, emotional or mental incident in their life. This could be a mentally painful past, a physically painful trauma or even the passing of a loved one, or anything else that has left a painful scar either mentally, emotionally or physically on the body that the person wants to move past and heal. This being the case tattoos applied in a sacred healing environment are especially helpful in the healing from trauma that is left from mental, emotional and physical scars on the body.

A sacred tattoo environment is also often utilized by those using tattoos as a way to spiritual advancement and to reinforce their spiritual beliefs. The images chosen to be applied are spiritually meaningful and help in facilitating each persons individual spiritual expansion.

Whatever the reason for your decision to have a sacred tattoo session, each session can help facilitate life changes by giving you a beautiful permanent spiritual pictorial anchor which will serve as a positive reinforcing reminder of the growth and change you are undergoing. Whether your tattoo is to help in the healing and closure of past trauma or in facilitating joy and spiritual growth and advancement into your future.

There are spiritual healers who are also tattoo artists who now offer spiritual sacred tattoo sessions that are designed to offer the client a sacred environment to utilizing the tattoo process as a tool in which to pursue personal spiritual growth and healing. Each session involves the artist/healer and the client and is individually tailored and designed to fill the spiritual and healing needs of the client.

Each tattoo session is done in a private relaxing sacred spiritual setting. A sacred tattoo is most often done by a spiritual healer / tattoo artist and it is individually tailored for each person often a session will include the use of meditation and spiritually sacred objects.

TNA Against All Odds – 2009 Review

– From Orlando, Florida. Original airdate: 2/08/09

– X-Division champion Alex Shelley d. Eric Young, schoolboy — pin (13:01, **1/2). How many times is Eric Young going to be the challenger for the X-Division title and lose? Anyway, this was a decent match with a very nice finish.

– Scott Steiner d. Petey Williams, Steiner Screwdriver — pin (11:17, **1/2). This was far better than the match on Impact because Petey actually mounts some offense and doesn’t remain a punching bag. Post-match, Samoa Joe appears on the TNATron to cut a promo on Scott.

– Meanwhile, Mick Foley and Sting put each other over.

– Brutus Magnus d. Chris Sabin, Tormentum — pin (6:38, **1/2). The Tormentum is a Samoan Drop, incase you wanted to know, although it looks like he tries to spin and drive them into the mat but fails because he doesn’t look like he turns at all. What makes it worse is that West and Tenay try to sell this move like it’s the new Canadian Destroyer. If he can’t get Sabin or Sharky up in that move, I don’t see how it’s gonna work on someone like Abyss or Morgan.

– Knockouts champion Awesome Kong d. ODB, Implant Buster — pin (5:39, **1/2). How many times does Awesome Kong have to beat ODB for the womens belt?

– Legends champion Booker T d. Shane Sewell, Axe Kick — pin (6:01, *). Overall this was nothing more than your standard filler match involving some guy who can’t possibly win against Booker. Post-match, AJ Styles comes out to cut a promo on Booker.

– Abyss d. Matt Morgan, Black Hole Slam — pin (15:37, *1/2). Match was nothing special, probably because Morgan was working injured. Post-match, Abyss tries to BHS onto the tacks, but Morgan escapes again.

– TNA tag team champions Beer Money d. Lethal Consequences, Storm loaded fist — pin Lethal (15:41, ***1/2). Both teams brought their A-game and the selling was good, which would make this match of the night.

– TNA World champion Sting d. Kurt Angle, Brother Ray & Brother Devon, Scorpion Deathdrop — pin Ray (14:34, **1/2). Oh well, it beats when the title was on the line in a 6-man tag a few months ago. This match was better than expected, but not great either. Post-match, Foley and Sting exchange more pleasantries, while Angle is less than pleased. That may have been the most anticlimactic ending to a PPV main event that I’ve ever seen in my life.

– Final Thoughts: A good enough show, with a lot of decent matches and the bad was kept short, though the whole PPV was pointless as literally NOTHING happened.

Samoan Wedding Dresses, Gowns, Online Bridal Store

Samoan brides, in the Polynesian regions, who are about to get married take their time when selecting a wedding dress in order to select one that fits them well and complements their figures. A bride needs to select a wedding dress three to five months in advance to avoid getting disappointed. A person should consider a number of factors when purchasing Samoan wedding dresses such as the prices, a person’s body type and type of wedding.

How Samoans prepare fabrics for wedding gowns:

Brides from Samoa make their traditional wedding gowns using tapa cloth, which they obtain from the barks of mulberries. Some Samoan brides may make their wedding gowns out of ‘siapo’, which is a cloth they make out of hardwood barks; this fabric is important especially during wedding ceremonies where the culture demands that the bride should put on a wedding dress made of this fabric.

When presenting gifts to a married couple, village maidens and high chiefs also wear the ‘siapo’ cloth. Samoans also dress on cloths made out of siapos and tapas during other festivals such as teuila. Siapo makers cut and soak the bark of hardwood trees in water until they become pulpy; afterwards they lay it on the ground and scrape out the water by use of different shells.

Afterwards they leave the material to dry in the sun for a couple of hours before applying red clay on it and rubbing it by use of wet pads. This makes the fabric soft enough for them to stitch thus enabling them to design a wedding dress out of it. There are also modern wedding gowns made out of silk fabrics but have Samoan designs and patterns.

How to obtain a Samoan wedding dress online:

A person can rent or purchase a modern Samoan wedding gown via the internet by Blogging onto websites that sell them to get recommendations on where to obtain fair-prices Samoan wedding dresses.

After getting lists of websites, a person should visit each one of them in order to identify the online stores that have the best offers. Online stores in teuila that sell or rent out Samoan wedding gowns normally have visual images of the dresses that are available. It is necessary that a person should have a valid credit card in order to allow the transactions to take place effectively.

Many online stores offer extra services such as transporting the wedding dresses to their customers while some offer discounts to customers who purchase a certain number of items from their stores.

Selecting a Samoan wedding gown color and pattern:

Samoan wedding dresses normally have patterns on them, which make the dresses more beautiful. A person has the option of selecting black, brown, cream or white background colors for their wedding dresses. Traditional Samoan wedding gowns are colorful because they use barks to make them; a person can select a white wedding dress that has light brown patterns on them thus making the attire unique and attractive. Professional siapo makers in Polynesia decorate the wedding gowns a day or two before the wedding ceremony.

Bookmark this Article

SubscribeBlinklistBloglinesBlogmarksDiggdel.icio.usFurlNewsVineRedditStumbleUponTechnorati

Coconut Oil Builds Athletes in the South Pacific

Coconut oil is good for strengthen your immune system, hair care, skin care, diabetes, stress relief, bone strength, maintaining cholesterol levels, weight loss, digestion and metabolism, relief from kidney problems, heart diseases, high blood pressure, HIV and cancer.

As long as the island people in the South Pacific stayed with their island food, they were healthy. Today the food is killing them.

Ignorance pays the price.

Until recently many people in the South Pacific didn’t care about what they were eating and a huge amount of unhealthy products were imported to satisfy peoples craving for the new and exciting western food products.

Western food was considered to better than the island food and everyone rather bought canned fish than the fresh fish from the ocean.

The price for unhealthy eating of processed western food now has to be paid. The people in Samoa have the highest rate of diabetes in the world and the hospital is full of people waiting to cut off their toes, feet and legs.

The athletes know better

At the same time as the Samoan people are one of the unhealthiest people in the world, they are also producing some of the best athletes.

Samoa is a tiny South Pacific Island nation with just 180 thousand people and still they won the World Sevens Rugby tournament. They have also produced a heavy weight boxing champion, David Tua and a world famous wrestler, “The Rock”.

Samoan sports athletes are today back to a well balanced island food together with coconut oil that is vital in all the cooking. The taro root in Samoa is as important as the potato in the western world. Taro has a natural steroid which is a reason why people are growing big.

What kind of body are you building?

What side are you on when it comes to building your body and future. Are you building your body on processed junk food preparing for your diabetes doom or are you making a choice for fresh balanced food as building stones for a healthy body?

For your health you need fat. The fat from coconut oil and butter is not only healthy, it is vital. Eat a lot of vegetables and fruits. Enjoy fresh good quality meat and fish. Avoid all processed food and stay low on grains if you like to develop a good looking healthy body.

You don’t need to be a sports fan to develop a strong beautiful body but you do need to move. Go for a long walk or work in your garden. You have only one body that you carry with you all your life. Put in a little extra effort making the experience light and enjoyable rather than heavy and troubled.

Polynesian Tribal Tattoos – Comparison of Maori and Samoan Tattoos

Polynesian tribal tattoos are made up of extremely intricate and detailed designs following an ancient art. Some of the most common Polynesian tat art are the Hawaiian, Samoan, Maori and Aztecs. They each have their own tribal styles that are identifiable to them. In this article, we will be discussing the two most prominent ones – the Maori and Samoan.

Maori tattoos have been around for over thousand years and were originally practiced by the native Maoris of New Zealand. They are very distinctive and have their own unique identity compared to its Polynesian counterparts. They are characterized by individual lines and repetition of certain motifs and designs. They can be described as essentially curve linear and mostly based on spirals. The original practice was called moko which is extremely painful as it is done by carving the skin with chisels instead of being punctured. It symbolizes status and rank in the society and are usually done of the face, thighs and buttocks. Nowadays, this of course is not the usual practice anymore as modern tattoo artists used this early patterns as inspirations. If one wants an authentic Maori tat theme, he has to find an artist who specializes in it.

Samoan tattoos are called tatatau with ta which means to strike with tatau referring to the line and motifs that are inked onto the body. They are characterized by the dense shading and fine parallel-lines combined with several motifs and geometric patterns like squares, dots and rectangles. This is very significant to the Samoans as they are symbols to identify their status in the society. They usually covered the large part of the body like the back, legs and arms. They are definitely an ethnic marker, a true symbol that one is of Samoan heritage and identity to those who are true to this statement.

Pani Popo – Sweet and Sticky Samoan Coconut Buns For Your Hawaiian Luau

Pani Popo is the traditional name for a sweet and sticky bun that originated in the South Pacific Islands of Samoa. The bun is soft and doughy and it is baked in a sweet aromatic coconut sauce. It is the perfect choice when planning a Hawaiian Luau or any other tropical themed party.

This recipe makes up to 25 small buns.

You will need:

5 to to 6 c cups plain all purpose flour
1 pack yeast, 7g (ozoz)
2 c cups milk
1 tbsp sugar
1 tbsp butter 30g (1oz)
1 tsp salt
Canola Oil

In a bowl mix half the flour with the yeast.

In a saucepan heat the milk whilst stirring, add sugar, butter and salt till warm and butter has just about melted. Add this to flour mixture and beat with an electric mixer on low speed for 30 seconds scraping bowl constantly.

Start adding the rest of the flour until you get a good doughy texture that is easy to pull but not dry. Knead on a lightly floured surface for 10 minutes.

Shape the dough into a large ball place in a large bowl coated with canola oil, rolling it around to make sure the entire ball is covered. Cover with a tea towel and place in a warm place to rise for 45 minutes to an hour, such as over a sink of warm water, in the oven on the top shelf with a bowl of hot water benefit or even in the back window of the car.

Punch down the dough and roll into balls.

Place the balls into a large ungreased baking dish, cover and let rise for another 10 minutes.

Now to make the sauce:

2 cans coconut milk

C cup sugar

Simply combine the coconut cream and sugar and pour over the buns.

Bake at 190 ° C (375 ° F) for 20 minutes.

Important note: The sauce will bubble up and spill over if the dish is not large enough, so use two baking dishes if necessary. Always place a tray under the baking dish to catch any spills; This will save you a lot of clean up afterwards.

Freelance Web Designer | WordPress Developer | Hong Kong