Celebrititis might be called the inflammation of the 21st-century because many have come down with the symptoms. Is it contagious? Might be if one is not careful to remember to Whom worship is due.

• A dictionary of 1928 defines celebrity as a famous person, fame or renown. Modern urban-usage type dictionaries give the word a different flavor and more than thirty derivations most refer to the worship of the celebrity; “raising them to god status”: Idol worship.
• Why is this a topic for the family-nurturing devotion when experiencing the family is facing financial chaos? The culture of celebrity in all of its shades and nuance will need to be discussed head-on when there is a financial crisis in your home.

Celebrity worship could be a distraction in job loss; home foreclosure, bill collectors, and deferred plans. Reality hurts too much; daydream it away in celebrity worship is tempting but is not the solution. Your strategy must involve the reality. It might hurt right now, however, the nature of becoming swallowed up in the deceit of “celebrititis” can have a detrimental effect on the family’s recovery. You must!

Idol Worship Leads to Idle Worship

Step One: Remember these promises of the Lord during the time of financial loss and anxiety. Philippians 4: 6,7

“Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.”

Step Two: Idols will not be able to change the situation. Judges 10; 14

“Go, cry to the gods you have chosen; let them deliver you in your time of distress.” Judges 10:14

• They repented, put away their idols (foreign gods); the Lord was moved by compassion, grieved by their misery.

Step Three: Worship the Lord for He is Worthy of Praise.

Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness. Psalm 29:2

• “For great is the LORD, and greatly to be praised, and he is to be held in awe above all gods.” 1Chr. 16:25

Anxiety and stress may be your daily bread right now. You face uncertain economic conditions that seem to have no end. However, family-recovery hygiene requires a strategy. As you and your family become more familiar with the promises of the Lord, you’ll find your time together with Him will bring about an active worship. He is a mighty God; nothing is too difficult, nothing is impossible. for Him.

Church pianist are usually wondering if they are playing a hymn introduction that is appropriate. Since the introduction is the “front door” to a song then it should be both useful and beautiful.

Learn to Follow Your Worship Leader

The congregation is following the worship leader (minister of music) but the introduction to the hymn should be easy to follow so that everyone will know exactly when to begin singing.

In the past, more of the worship leaders wanted the pianist to play the introduction and stop, waiting for the worship leader to begin singing. Now, more worship leaders count the time as the introduction is being played and will begin singing immediately following the introduction.

If the first measure is a partial measure then the last measure of the song will also be a partial measure. The partial measure at the beginning of the song and the partial measure at the end of the song combined will make one full measure.

Example for a hymn beginning with a partial measure: The time is 4/4 and the first measure is a partial measure containing one beat. Then the last measure will contain three beats. As you play the introduction the worship leader will count for three beats as you play the last measure and then begin singing on the fourth beat.

If the first measure is full then the last measure will also be a full measure.

Example for a hymn beginning with a full measure: The time is 4/4 and the first measure and the last measure are full. As you play the introduction the worship leader will count the four beats in the last measure and begin singing on the first beat of the song.

Purpose of a Hymn Introduction

Hymn introductions play a vital role in congregational singing at church. Since we serve a living God then the pianist should play an introduction that reflects this message.

We express emotion through music so the piano introduction should set the mood for singing during the worship service.

Introduction Brackets in Modern Hymnals

Modern hymnals have brackets (corner shaped) that are located above the score to suggest a suitable piano or organ introduction.

Some marked introductions are completely at the beginning of the hymn or completely at the end of the hymn. These piano introductions are the easiest to play.

Some marked introductions will include a phrase at the beginning and a phrase at the end of the song. Be sure to carefully look at the brackets before you begin playing. This make it clearer to you about what you will be playing and so that you will be able to make the jump from the first phrase to the last phrase.

Scanning the marked hymn introduction makes it easier for you to see the entire introduction. You may want to highlight the marked introduction in your personal hymnbook. This may be very helpful if the introduction that is marked is in more than one place or when the final phrase of the introduction is not at the end of the hymn.

It is a little more difficult to play if the introduction if the jump between the parts of the introduction are made in the middle of a phrase. You should practice this intro until you are comfortable playing it.

If the hymn is unfamiliar to your congregation, then you might want to play the entire hymn so that the congregation will be more comfortable singing it. If the hymn is well know, then the last line or phrase may be a sufficient introduction.

It is OK to shorten or lengthen the suggested introduction that is marked in the hymn book.

Additional Tips for Playing Hymn Introductions

1. Be excited about each song that you introduce!

2. Keep the introduction moving until the very end of the song

3. Do not observe any holds while playing the introduction

4. Do not slow down because this will destroy the singing tempo

5. Keep the introduction moving

6. Don’t play an arpeggio of cascading notes to end the introduction

7. End the introduction with the same chord in which the song begins

8. Play a rousing, loud introduction to encourage the congregation to join in the singing

9. Even though you play a rousing introduction for peppy songs, you may want to play a more subdued mood for devotion type hymns

Apply these tips for playing hymn introductions and it should make a difference in the congregational singing at your church.

There are certain predefined ways and procedures to worship Lord Hanuman, so one could worship him with leaves, fruits, especially cooked dishes and prayers and then ask for boons, or even something like fulfillment of desires. However, this really could be seen as a lower level of worship.

One might worship the deity by singing Bhajans for Lord Hanuman which highlight the love for him.

This may be seen as the middle level of worship but is undoubtedly better than the lower level of worship as one is not asking for boons.

Nevertheless, the highest form of worship of Lord Hanuman is to understand the way Lord Hanuman lives his life, and also analyze more about the deity by meditating upon him. Then one would then inculcate the innumerable qualities of Bajrang Bali in his own life. One would then attain the all sustaining and everlasting grace of God, just as Lord Hanuman did.

This is the highest level of worship and is known as the Janan Yajna. While the middle level of worship is the Swadhyaya Yajna, Tapo Yajna refers to recitation of prayers, kirtans and singing of Bhajanas, such that these induce emotion within the devotee.

But the Bhagwat Geeta tells us that Jnana Yajna is the best form of prayer because through the same, you are infusing the core concepts of the faith deep within your life and psyche.

Lord Hanuman was thorough with all Vedas and Shastras and the nine grammars were taught to him by the Sun God himself. It is said that regarding the knowledge of scriptures, no one in the universe can be better than Prabhu Kesarinandan. Bajrang Bali is free from ego in all forms and he always stated Dasoham, it means that he is merely a humble servant of God.

Meeting Lord Rama may be seen as the true substance of life of Pawanputra Hanuman. Lord Rama was the human incarnation of God in his times. And in truth, the Vayuputra was awaiting a meeting with the human incarnation of God, as guided by his mother and many sages.

Deity Hanuman was possessed with the strength to jump up and reach Brahma Loka, the Kailasha Parvat or Vaikuntha. He could meet Brahma, Vishnu and Mahesh. Even when he was young, all of the Gods appeared before him and gave him boons.

Understanding Lord Hanuman’s desire to meet the human form of God is not just fascinating, but also imparts deep knowledge about life. Lord Hanuman had met the energetic forms of God, who are Brahma, Vishnu and Mahesh.

As humans, we believe we have come across God only when we see the energetic form of God, but we somehow fail to see and understand the human form of God in an ordinary human being.

As per the Valmiki Ramayana, we find that Lord Hanuman never worshipped the energetic forms of God in Brahma, Vishnu and Mahesh. The energetic form of God can be worshipped only as an idol or photograph. But worshipping God in a human form brings us to a common medium, i.e. God in the human form as ourselves.

Lord Hanuman found out the human incarnation of God who prevailed in his times, and he worshipped Lord Rama with full devotion. This in essence was the very spiritual life of Lord Hanuman, and it is the same essence that we must know and recognize, as the same brings substance to our own spiritual existence.

If you have a fetish for smelly foot worship, you will probably have struggled for years to find a partner online. After all, how many women on dating sites will ever admit to having stinky feet? This article will show you how to find women with stinky feet who will let you lavish your adoration upon them.

Most men in your shoes (pun intended) will tend to join foot fetish dating communities. Please, do not waste your time or money. These websites are sometimes several times more expensive than conventional dating sites. And, furthermore, they only have small membership-levels. Your chances of finding anyone on these services are very low indeed.

You should also stay clear of services like Craigslist. I’ll tell you why. If you post a personals ad looking for your foot fetish partner, you may get lots of replies. Most of these replies come from internet marketers. These clever marketers will try to get you to join a webcam or expensive dating service. So, steer clear.

So, how can you find women online with unwashed, dirty feet, who will let you engage in smelly foot worship?

Make yourself a profile on a mainstream dating community. Select a popular one; some of them have ten million members or more. You now have several ways to find women into foot fetishism.

If you go to the search page, most of these sites allow you to search by typing in a word or phrase. If you type in “foot fetish” or “foot worship” then you can pull up search results of women in your area who have these phrases in their profiles. You can also type these words into your own profile so these ladies find “you”.

Now most of these communities also have foot fetish groups and forums (since this is the most popular type of fetish). Post personal ads in these places and, unlike Craigslist, you will get responses from “real” women.

So, that is how you can find women with dirty feet to adore. Build up your list of friends, exchange emails with them, chat on instant messenger. Soon you will be on your knees in worship.

Lord Shiva is one of the more important gods in the Hindu pantheon. He is supposed to be the creator as well as the destroyer and is worshipped in Hinduism as well as Budhism. He is the national deity of Nepal. One of the manifestations of Shiva is Kaal Bhairava. In fact Kaal Bhairav is supposed to have a further 8 manifestations and appearances.

This manifestation of Shiva is often depicted in manner to frighten people. He has frowning and angry eyes. In addition he is depicted with sharp, tiger’s teeth and flaming hair. The God Bhairav is depicted absolutely naked except for wearing a garland of skulls and a coiled snake as a necklace. The deity is supposed to have four hands and each of his hands carry a noose, trident, drum, and skull. Generally he is accompanied by a dog which is his vehicle of transportation. Kala Bhairava Asthma or birth anniversary which occurs in December/January is an important day for worshipping the Lord.

There are many temples dedicated to worship of Kraal Bhairav. But the one at Ujjain which incidentally is considered one of the most important seats of Hindu pilgrimage is very important. This temple located about 12 km from the city centre is steeped in antiquity. The temple has some traces left of lovely paintings that have withstood the ravages of time. The worship of the eight Bhairavas is a part of Saivite tradition. This temple is close to the bank of the Shipra River. One of the methods of prayer of the god is through liquor.Even now every day devotees offer liquor including wine and whisky to the deity in the temple.

Kala Bhairava was referred to as the Black Bhairava or the Fierce One. Lord Kala Bhairava is also known as Kshetrapalaka, the guardian of the temple. In honor of this, keys to the temple are ceremonially submitted to Lord Kaila Bhairava at temple closing time and are received from him at opening time.

Legend has it that Lord Kaila Bhairava is the guardian of people going on long voyages or travelling to distant lands. Hence before going on a long voyage it is required that a garland of cashew nuts is gifted to Lord Kala Bhairava. As the vahana (Vehicle) of travel of the lord is the dog, hence feeding and taking care of dogs will please the God. The sages recommend feeding 11dogs with hallwa and puri (This is a typical Indian dish) every Saturday.

Kala Bhairava refers to time.Thus as a god he does not accept people who have no value for time and are time wasters. Worshiping Kala Bhairava really means that you worship Shiva. You can thus get time on your side and avoid mishaps, accidents and other grave events. Lord Bhairav’s worship is very useful to win over your enemies and achieve success. It is very easy to please lord Bhairav by doing normal worship daily. A visit to Ujjain and a chance to worship at the feet of Kaal Bhairav is not to be missed. But do carry a bottle of good liquor to please the god.

This book will open your eyes to the consequences of all our actions to our destinies and that of our children; even those yet unborn. The subject of curses has long been neglected, and we found it necessary to expose them. We begin by going into the scriptures to know exactly what God has to say about them, how they operate, and how we can be free from them completely. Generational curses are so important that God included them in the table of the Ten Commandments. It is a fact that many, including Christians today, are suffering under the consequences of disobeying Gods commandments and expectations. So many are bound by the enemy with unseen and unidentifiable instruments of bondage. In this study, we will be taught how to break these chains which originate from the enemy. We explore deeper into areas like idolatry ( Including Halloween), immorality, treachery, stealing, murder, etc. I believe that as you read this book and explore its truths, there will be a stirring in you to examine your self and make deliberate efforts to live a holy life, if not for your self, at least for the sake of your children and the generations yet unborn. May God Bless you as you read this book and I ask that you read it with an open heart and mind that your understanding might be sharpened to what is really around you.

One of the things that attract divine curses that will always run generational is idolatry. Idolatry is simply giving God’s place or worship to other things. It means leaving the creator to worship the created. This worship could be to Satan, spirits, demons, angels, humans, animals, etc. Or to their inanimate representation in rocks, stones woods, images, objects, etc. Any form of diversion of God’s place and worship to any created being or object is idolatry.

The only worship that God accepts is the one that is coming to Him through His only begotten son Jesus Christ. Anything short of this will definitely attract God’s punishment (curses). God hates idolatry with passion. No wonder He has always said that it is distasteful and abominable to Him. He calls it spiritual adultery, spiritual harlotry and union with demons. And the Bible has always identified Satan as the Devil; who is the head of all idolatry and occultism.

So, every time man goes into this, he is simply pushing God aside to worship Satan (one of God’s created beings).

Satan was one of the angelic beings in heaven, but was cast out because of disloyalty (treachery). He thought of overthrowing God his Creator. He courted God’s throne and worship and as a result, he was banished into everlasting condemnation. And up till today, that hunger to receive worship has not left him. This is exactly why he leads man into diverting God’s worship to things and objects; which he is always the remote and ultimate beneficiary.

This book is in English, French, Spanish, Portuguese, Italian, Dutch, Chinese, Indonesian, Russian, Afrikaans, German, etc. The author Agbo is also the writer of the bestseller Power of Midnight Prayer. You will find it on all major book websites: Google, Amazon, Apple, Kobo, Scribd, etc. And in paperback, e-book and audiobook https://www.amazon.com/s?k=Gabriel+Agbo&I=audible&ref=dp_byline_sr_audible_1

Vettekkaran Pattu is a typical ritualistic way of worshiping found among Hindus in certain parts of Kerala, India. Here the interesting thing is that the idol worshiped is a warrior, according to the story contained in the songs sung during various rituals of worship. It depicts the adventurous actions of a great tribal warrior, called Vettekkaran, lived in the forest area, Nambumala kotta near Gudallur (presently in the border of Kerala and Karnataka States of India), long back. The forest was so thick and all types of wild animals were present there. Naturally, the tribal people staying in the forest were attacked and killed, very often, by these animals.

Vettekkaran organized the tribal people and formed a group of soldiers to fight these enemies. This volunteer soldiers were known as Elagirivilli chekavar. They, under the leadership of Vettekkaran hunted and killed animals throughout the forest area, covering almost all areas in Wynad, Kurumbanad,etc. He met the Kings and other chieftains of the area, and held discussions for solving the menace. Balussery was chosen by him as his head quarters and operated from there, providing protection to the people. As per the traditional songs, Vettekkaran traveled up to a place called Thrikkalangode, near Manjeri of present Malappuram district of Kerala and took bath in a pond called Kuttankulam and worshiped the Goddess of the nearby temple Valliyankavu. After completing these routine worship he and his team hunted animals in the neighboring forests.

The innocent and ignorant tribal and others who lived in the borders of forests viewed the actions of Vettekkaran with reverence and considered him as a hero. Even after his death they used to remember him and wished for his presence, whenever they were in trouble. Several types of offerings were given to this hero for getting solace in their daily life. When time passed, the hero got the status of a God and the worship became ritualistic.

Now Hindus worship, irrespective of castes, Vettakkaran not exactly as a hero, but as a Hindu God. Certain mythological stories have become connected with this and the Deity is considered to be related to Lord Shiva, or Lord Shiva itself. In Mahabharatha (the classic literary work which describes in detail the struggle for power between two groups of cousins, Pandavas and Kauravas), Arjuna, the mid- Pandava, wanted to get the most powerful weapon (an arrow), Pasupathastram, from Lord Shiva. He started doing thapas (meditation concentrating on Shiva) for this purpose, until Shiva appeared in person before him. As a result, Shiva decided to appear before him. But Shiva wanted to test Arjuna’s sincerity and worthiness to possess such a powerful weapon. So, Shiva and Parvathy appeared in front of Arjuna, attired as forest dwelling hunters. After testing Arjunas sincerity, to their satisfaction, the weapon was presented with certain conditions. The story has it that a son was born to Lord Shiva and Parvathy while they were in this hunter attire. This son is called Vettakkoru makan (a son for hunting), which shortens to Vettekkaran.

In another version of the story, Lord Shiva himself (in the hunter attire) is considered as Vettekkaran. Shiva in this form is referred as Kirathan (Kiratha Moorthy).

Vettekkaran, who is simultaneously considered as a hero of locality and as a personality of divine halo, is installed and worshiped both at Balussery and Thrikkalangode. Now, several people, around the State of Kerala, worship Vettekkaran as their family Deity. Major offering to this Deity is the Kalam Pattu (Kalam means a drawing of the idol on the floor, using powder of different colors, and Pattu means songs). Traditionally, members of a particular community called Kurupu community are entitled to draw the large sketch of the deity and for conducting the ritualistic worship by singing the history of Vettekkaran. The Kalam Pattu is accompanied by breaking of coconuts. As a special offering, sometimes, breaking twelve thousand coconuts are offered as part of this Pattu.

On a slightly elevated stage (or in a leveled platform), a rectangular area will be marked with pillars of about six feet height, fixed at the four corners. These pillars will be joined each other with long wooden rods on all the four sides, such that a rectangular shape is formed above the plat form. Length-wise three pieces of long clothes will be spread above this as roofing, the central piece will be black in color where as the other two will be white ones. The laying of the central piece is done ceremoniously after a small pooja (worshiping the God) and asking the permission of the person offering this Vettekkaran Pattu. This is done in the morning, on the day the function is held. Before noon another small pooja (called noon pooja) will be there for the Deity. These poojas will be held by a priest while the members of the Kurupu community render songs praising the Deity. (The song will be supported by a background music using Nanduni, a local string instrument generally used only for these type of rituals). Occasional drum beating also will be there, in between devotional song rendering.

Afternoon, the decoration and drawing the colorful sketch of Vettekkaran (called Kalam varakkal or kalamital), inside the rectangle, begin. Five different colored powder are used for making the diagram. The colors used are black, white, yellow, green and red. Rice powder is taken as white, burned rice husk for black, turmeric powder for yellow, powdered green leaf for green and the mixture of turmeric and calcium chloride for red. The diagram drawn will be very beautiful and consist of all features of a true hunter. Tender coconut leaves will hung from the top bars, around the rectangular structure, supplemented with flower garlands.

At the topside (near the head of the diagram), on a stool, an idol of the Deity garlanded with flowers will be placed. A small sword also is kept together with this. The worshiping by the priest start by the sun set, after the opening Keli (a combined rhythmic presentation using different types of drums, cymbals, a type of flute, a blowing horn, etc.). At the beginning a worship is done outside the house, a little away from the site, which is called Mullakkal Pattu. After that the sword is handed over to the Oracle (velicchappatu), the symbolic representative of the Deity attired to suit the assumption, by the priest. Then with detailed Melam (a systematic and rhythmic rendering of all drums and other instruments), the Deity and the Oracle are taken to the site where the diagram is drawn and arranged for worshiping.

The priest sits at the bottom (near the feet of the Deity) for conducting the ritual worshiping. This worship takes a long time, with supporting devotional songs by the Kurups and occasional drum beating. Once the priest’s worship is over the oracle appears and do a sort of dancing around the diagram. This dance form is called Eedum koorum chavittal. In this dance the oracle takes different steps according to the drum beating and the devotional songs. Again, the priest does certain worshiping. After this the devotional songs by the Kurups continue, with one among them doing a special worshiping, called Kalam Poli. After this the Oracle appear again and starts dancing according to the devotional songs. Drum beating also will be there in between the songs. This time the Oracle enters into the diagram for dancing. Further, he sits on a stool and moves the stool, pushing with legs, in side the diagram of the Deity (called the peetom nirakkal– pushing the stool sitting on it). Because of this, naturally, the diagram gets destroyed almost. After this the Oracle comes out and start breaking the coconut.

Generally thousand or more coconuts will be there, as offering, for throwing. But sometimes as special case the offerings will be to break twelve thousand coconuts. The Oracle has to throw and break all these nuts sitting in the same position and throwing continuously without break. This may last for three hours (depending on the experience and health of the person, the time may be less or more). Rhythmic drum beating, with cymbals accompanied, will be there as background music. The oracle generally sits on some coconuts taken from the windrow of twelve thousand nuts kept behind him. The story behind this coconut breaking is that the deity’s thirst after hunting is remedied by giving coconut water. Another version is that it is pouring cold coconut water over the Deity for removing his anger.

After the breaking of coconuts the Oracle comes back to the place of worship and perform a little more dancing, and distributes small bundles of betels to the person who has offered this Vettekkaran pattu, and also to others. After dance, oracle sits on the stool, while the Kurups start singing devotional songs. After finishing this the oracle completely removes the diagram using the tender coconut leaves available there. The powder mix collected from the floor will be offered to all present as prasadam (remnants of offerings to the deity). This powder is pasted by the devotees on their forehead. Some use this as a medicine for certain diseases.

This type of Vettekkaran pattu is being held in selected temples as well as in houses, with Vettekkaran as their family deity, in different parts of Kerala. To make the function more colorful and attractive, additional items such as Thayampaka (a special rhythmic drum beating accompanied with cymbals), Pancha vadyam (another combination of five different percussion and blowing instruments), etc. Earlier members of a particular family called Karor Panikkar were having the rights to become the Oracle in Vettekkaran Pattu. Later when this family became extinct certain Nambudiri (Kerala Brahmins) families took up this role. Now, a couple of Nambudiri families are attending to this rituals.

Behind every great man is a great woman. This phrase is really not an exaggeration.

“The King’s Speech” -which I believe will be the best movie this year- puts a spotlight on a piece of history involving the British royal family. What’s very penetrating to me is how this one family brings to mind a very important aspect of men-women relations which I call feminine magnetism and what it does to a man.

First, the Queen’s mother is the embodiment of the very thing I’m talking about. She was such a powerful woman, such a rock to her husband…and to the nation during the war crisis.

Second, Wallis Simpson -the woman the Queen’s Mum incidentally (or not) loathed- is but another example of how powerful a woman can be. She was the reason Edward VIII abdicated his throne. What more poignant example is there to show than the one in which a man leaves behind a position of power/high status for a woman he loves and can’t live without?

Third, Prince Charles was so in love with the ordinary looking Camille Parker Bowles and chose her over his beautiful wife, Diana.

Fourth, Kate Middleton -Prince William’s fiancée- is a young woman with irresistible self-confidence. She radiates this aura “You’re lucky to have me as your woman” about his Prince fiancé and to be honest, I do feel that she holds such power over him: that he might not be this lucky again if he loses her -yet again- (they broke up once and 6 weeks later he had to take her back because he couldn’t stand seeing her having such a great time being approached by other great men).

He might be the future king but the real ruler is really her. Just watch.

To get to this place of power there is one thing a woman should realize that our strength is not in our “equality” to or our ability to compete with men. Our power lies in our softness and subtle ways of influencing them behind the scene. A man by default craves feminine softness and the kind of closeness and intimacy only a woman can give. Once he’s hooked, he’s not going anywhere. That is how powerful we are.

The problem with most relationships is something that starts so sublime and passionate, rapidly begins its downhill slide due to lost feminine-masculine polarity and ignorance of both camps about what each other needs at the most primal level. Couples who start being so adoring of each other remain in a loveless -and sexless- relationship in which what they need to do is merely tolerating each other.

Our miscommunication in relationships boils down to one thing and one thing only: we don’t know that we’re dealing with a different species. Women think their partners are hairy women while men think we are emotionally indulgent men. If we are aware of the fact that we are so night-and-day different (see the yin-yang symbol as an exact reference), we will be much more forgiving and don’t have the unrealistic expectations that our partners will act/think/respond the way we do.

Because men don’t have their sensitivity chips wired the way ours are, it takes a lot of patience -and frustration- to live with one without the manual.

Learn more about the power of feminine magnetism and what men really think/want from a woman here.

There are 8 Shiva Lingas that are symbols of various gods that come with different benefits. These Lingas include:

Indra Lingam

It’s the first lingam and its direction is east. The object is said to be been installed the celestial king and its dominated by Lord Surya, Lord Shukra and Navagrahas. When you worship the object you will be blessed with a long life. You will also be prosperous in your life.

Agni Lingam

It’s located near the lotus tank and it faces the southeast direction. It’s good to note that it’s the only Lingam facing the right side-all the other lingas face left. When you worship the object you will get relieved from diseases. You will also be able to easily face the challenges in your life. The dominant lord is Lord Chandra (Lord of the Moon).

Yama Lingam

It’s located 3 km form Raja Gopuram and occupies the south direction. It’s ruled by the red planet and it’s said to have been installed by the God of Death who is Lord Yama. By worshipping the object you will be able to get rid of all of your financial constraints.

Niruthi Lingam

It faces the southeast direction and the dominant Lord is Lord Rahu. The object was installed by Niruthi who is the King of Giants. Some of the benefits that you will get by worshipping the object is health, wealth and fame. If you are a couple, you will get children when you worship Niruthi Lingam.

Varuna Lingum

It’s in the western direction and 8 km from the Raja Gopuram. The object was installed by Lord Varuna who is the God of Rain. The dominant lord is Lord Shani. By worshiping the Lingam you will be protected from water related diseases.

Vayu Lingam

It occupies the northwest direction and it was installed by the God of air, Lord Vayu Bhagavan. Relief from stomach problems, general illness, heart diseases and lung problems are some of the benefits that you will get from worshiping the Lingam.

Kubera Lingam

It was installed by Kubera who is the God of wealth. It faces the northern direction and by worshiping it you will have an improvement in your wealth and life status.

Esanya Lingam

It faces the northeast direction and it was installed by Lord Budha. The dominant lord is Nava graham. When you worship the Lingam you will be blessed with peace of mind.

Some women don’t seem to know what really turns a man on. A lot of men start looking for other women and mistresses because the male mind gets bored easily. Learn these tips to make sure your man doesn’t ever get bored.

Foreplay secrets for women that will turn your man into jello

Men are possessed by certain images and sights of their lover. It is a well-known, proven fact that men are stimulated by the sights of their woman’s buttocks, her lingerie, curves, cleavage, heels, and garter belts. Why is this the case? These objects just mentioned above are what man’s minds have been conditioned to respond to. Any curves or any piece of clothing that accentuates a curve will drive men insane.

The garter belt and its appeal is so stimulating for men for two reasons. The first is that it emphasizes the curve of the woman’s thigh and her hip. The male eye keys in on this visual stimulation and goes crazy. The other reason why these are so wonderful for great foreplay is because it is new and unique to most men. It isn’t every day that men see full garter belts on a woman.

If your man does see these on you every day, then it may get a bit boring. But, as most women know it takes a man a long time to get bored of stockings and garters. To keep things fresh, try some bustiers, body stockings, and various thong styles. Since the male mind loves curves, the buttock and thongs really triggers high levels of physical attraction in men. The most important aspect of foreplay for a man is sensual images and vision. They couldn’t care less about their emotional state. Most of them are pretty easy to turn on, but hard to get possessed.